how did structural adjustment pro gramme affect Nigerians?
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To reverse the worsening economic fortunes in terms of declining growth, increasing unemployment, galloping inflation, high incidence of poverty, worsening balance of payment conditions, debilitating debt burden and increasing unsustainable fiscal deficits, among others, government embarked on austerity measures in 1982. Arising from the minimal impacts of these measures, an extensive “Structural Adjustment ” program was put in place in 1986 with emphasis on expenditure reducing and expenditure switching policies as well as using the private sector as the engine of growth of the economy via commercialisation and privatisation of government-owned enterprises. Though some benefits were achieved at the initial stage, such benefits could not trickle down to the poor. Rather, the incidence of poverty keeps on increasing. As such, resistance came up from many stakeholders, particularly the civil society, the labour unions and the organised private sector. Even the economic reform programs of the present democratic government were not spared from this resistance. In fact, it is increasingly becoming difficult to implement any credible economic reform programs given people’s experiences with the previous ones. The inability to achieve the goals of these reform programmes have been linked to several factors. Apart from the top down approach to initiating and implementing these programs, political and ethnic instability has been adduced as important factors. Nigeria, for instance, has been ruled by the military for 25 of its 42 years as an independent nation. The origin of political instability in Nigeria has been the inability to forge a national entity that transcends ethnic, regional, religious and economic interests. These diverging interests led to scores of political coups and counter coups. The principal ethnic groups in Nigeria are the Hausa in the north, the Yoruba in the west, and the Ibo in the east, and the principal religious groups are the Muslims in the north and the Christians in the south.
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