I am reprinting my favorite Marianne Williamson prayer to give you the strength you need to adequately express yourself to your friends.

“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.”

i imagine the bible passage is sparkling on what it ability. If there is extra context that explains the textual content then i’d deliver that up. Its in basic terms that some verses are sparkling and choose no further context to comprehend. Like putting forward thou shall no longer scouse borrow. If there is robbery it extremely is okay then definite i’d favor to attraction to close in what context one is undesirable and the different good. i imagine the former testomony ability at the same time as it says do no longer scouse borrow. that’s putting forward do no longer take from others with out gods permission. once you’ve his permission then stealing is okay.

I think either of these will work well

Macbeth:

To-morrow, and to-morrow, and to-morrow,

Creeps in this petty pace from day to day,

To the last syllable of recorded time;

And all our yesterdays have lighted fools

The way to dusty death. Out, out, brief candle!

Life’s but a walking shadow, a poor player,

That struts and frets his hour upon the stage,

And then is heard no more. It is a tale

Told by an idiot, full of sound and fury,

Signifying nothing

Benvolio:

Romeo, away, be gone!

The citizens are up, and Tybalt slain.

Stand not amaz’d, the Prince will doom thee death

If thou art taken. Hence be gone, away!

Timon Of Athens Act 3, scene 6, 96

Foolishness fascinated the Bard and his audience; the number of contemporary proverbs about fools is stunning. “A fool’s bolt [arrow] is soon shot”; “No fool to [like] the old fool”; “Either a fool or a physician”; “A fool and his money be soon at debate”; “The fool doth think he is wise, but the wise man knows himself to be a fool” (that one’s inherited from Socrates); “The first chapter of fools is to hold themselves wise”; “As the fool thinks, so the bell clinks”; “A fool’s paradise”; “Fat as a fool”; “Two fools in one house are too many”—just to mention a few.

Shakespeare’s phrase “fortune’s fool” seems to be his invention, although it has proverbial kin: “Fortune favors fools”; “God sends fortune to fools”; and “Fools have fortune,” all of which date from the mid-sixteenth century. In Shakespeare’s hands, however, the sentiment of all these proverbs is inverted. Fortune is not bestowed on fools; men are the slaves Fortune makes fools of. Romeo, for example, simply by defending himself against Tybalt, a Capulet and therefore a blood enemy, becomes an outlaw. Caught up in a design he is powerless to affect, Romeo feels like fortune’s puppet.

Best of luck